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AUSTREY VILLAGERSHusbandmenHusbandmen were generally poorer than yeomen and
there were more of them. In 1700 they comprised about a quarter of the
registered householders in the parish. Most
were probably copyholders holding one or two half-yardlands at a customary
rental, rather than leaseholders or freeholders.
Generally they belonged to that economic sub-strata of ‘middling
farmers' or small landholders who were most in danger of being squeezed out by
dustries was part of a general enclosures and price rises over the course of the
seventeenth century. They were equivalent to the Cambridgeshire smallholders in
Orwell and Chippenham who gradually sold off their holdings to more prosperous
yeomen in the early 1600s, although there is not much evidence of this process
in Austrey. A survey of husbandmen's surnames tends to suggest that they were
geographically sedentary despite social mobility upward into the ranks of the
yeomanry and downward into the ranks of the labouring poor. The husbandmen's
houses recorded in the inventories were probably occupied by the more prosperous
husbandmen: few of the poorer sort would have had goods of sufficient value to
warrant the drawing up of an inventory. They
typically had two main rooms (the hall and the parlour) with a series of barns,
butteries, storerooms and cellars attached for storage of agricultural produce,
farm implements and lumber. The tendency of the wealthier husbandmen to call
themselves yeomen probably explains why there is no marked increase in the size
of husbandmen's houses over the course of the 16th and 17th
centuries, but houses were getting larger. The distinction between husbandmen
and yeomen was primarily one of wealth with yeomen worth, on average, twice as
much as husbandmen at their decease. The gap between the two groups gradually
widened over the period but overall gains were not especially great. Although
there was no exact division between husbandmen and yeoman, the survival of the
two terms and the consistency with which they were applied to individuals marked
a genuine social distinction between those identified
as belonging to each of the two groups. Sources and Notes'Their
greatest danger was that some prosperous yeoman would buy their holding over
their heads': W.G. Hoskins, 'Country Parson', loc.cit, 12-13; M. Spufford, Contrasting
Communities, 90-1, 118-19.
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